Imo if "John" has no ontological interest then nobody has (cf. his characteristic use of eimi, subtly distinguished from ginomai, in the Prologue, the egĂ´ eimi, etc.). But his is not a static ontology -- rather a dynamic one implying procession / generation / mission / revelation and all the way back to the Father along with the elect. To express the first movement (the "exhale" moment in the great breath of the Father, if you will) the metaphor of legal agency is helpful, but what is meant is much more than legal. And it is just one metaphor among many -- sowing / dissemination and harvest / gathering for instance, for just the same "cycle".
Reply: I am limiting my words to John 5 and "honor the Son as the father", I believe contextually this is limited to the authority given to Jesus over the resurrection, judgement. You know, again this principle," while the Son is doing the works of the Father, honor him as if it was the Father himself doing these works"... I guess his nature would not have to be excluded necessarily, it is just not what John has in mind here in his teaching. I do not see nature being in view in this phrase.
I believe you mean to say that because the Son proceeds or is generated from the Father that they are equal because of this..but also the elect are equal as well? Forgive me if I misunderstood. I do not believe John does not discuss the ontological relationship between God and Son (eg, John 1:1, jhn 14:28). just not at John 5, where legal agency seems quite real. I see vs. 23 discussing authority, the type of authority that one who spoke for God would have, an equal authority. Is it a metaphor? I am not sure what you mean here or why it would change what I said.
But the JW version (which practically means neither god nor man) is no less static and even more shallow if you ask me.
Reply: Chhh, but who asked you! :>) What you call "ontological choreography" would still include the idea, that Jesus on his own , cannot "raise the dead" (John 5) "judge man" (vs. 28) or even "have life in himself" (5:26) or, be able to live at all (John 6:57). You can speculate endlessly what John 1:1 means exactly, but it would not erase the whole of John's subordination, by nature. Would you not agree?